Jelena Mrnjavčević (1349 - 1405)

Short name Jelena Mrnjavčević
VIAF http://viaf.org/viaf/58342346
First name Jelena
Birth name Mrnjavčević
Married name
Alternative name Monahinja Jefimija , Monahinja Jefimija
Date of birth 1349
Date of death 1405
Flourishing -
Sex Female
Place of birth Serbia
Place of death Serbia
Lived in Serbia
Place of residence notes
Mother
Father
Children
Religion / ideology Eastern Orthodox
Education Educated at home
Aristocratic title -
Professional or ecclesiastical title -
Jelena Mrnjavčević was ...
Profession(s)
Memberships
Place(s) of Residence Serbia
Receptions of Jelena Mrnjavčević, the person (for receptions of her works, see under each individual Work)
Title Author Date Type
Монахиња Јефимија Lazar Mirković 1922 comments on person
Српска плаштаница монахиње Јефимије у манастиру Путни (Буковина) Lazar Mirković 1925 comments on person
Црквени уметнички вез Lazar Mirković 1940 comments on person
О једном хиландарском натпису из друге половине XIV века 1955 comments on person
Scrittori jugoslavi (Pohvala knezu Lazaru) E. Sepich [MOVE to Sources] 1956 comments on person
Ризница манастира Студенице 1957 comments on person
Уметнички вез у Србији од XIV до XIX века 1959 comments on person
О младом младенцу Угљеши Деспотовићу 1961 comments on person
Малоје приношеније Јефимије монахиње 1961 comments on person
, „ĭbi~ai“ у запису монахиње Јефимије 1966 comments on person
Српски средњовековни списи о кнезу Лазару и Косовском боју 1968 comments on person
Lázár cár dicsérete Csuka, Z. [DELETE - modern?] 1971 comments on person
Српска књижевност у средњем веку 1975 comments on person
Историја старе српске књижевности 1980 comments on person
Есеји о српским песницима 1981 comments on person
Sur l'icône de Poganovo et la vasilissa Hélène Gordana Babić [MODERN - add to Sources] 1987 comments on person
Слово о преносу моштију свете Петке 1989 comments on person
Житије деспота Стефана Лазаревића 1989 comments on person
Наша жена у књижевном стварању 1994 comments on person
Писах и потписах. Аутобиог¬рафске изјаве средњег века 1996 comments on person
Voices in the Shadows: Women and Verbal Art in Serbia and Bosnia 2000 comments on person
Хиландарска катапетазма монахиње Јефимије. Иконографија и богослужбена функција 2000 comments on person
Књижевно дело монахиње Јефимије 2001 comments on person
О Јефинијином везу 2005 comments on person
Perceptions of Women in Serbian Medieval Literature 2006 comments on person
Књигољубиве жене српског средњег века 2007 comments on person
Језик наговештаја Интертекстуално читање Туге за младенцем Угљешом 2011 comments on person
Библиографија радова о монахињи Јефимији (око 1349 – 1405) 2012 comments on person
Музеј Српске православне цркве None comments on person
Cf. - Monahinja Jefimija. Knjizevni radovi [Nun Jefimija. Literary works], priredio je {edited by] Djordje Trifunovic, Bagdala, Krusevac 1983. - Celia Hawkesworth, Voices in the Shadows. Women and Verbal Art in Serbia and Bosnia, CEU, Budapest 200, p. 76-85. - Ljubomira Parpulova-Gribl, Spisateljice kod pravoslavnih Slovena IX-XVII veka [Women Writers of orthodox Slavs from IX-XVII century], ""Letopis Matice srpske", knj. 470, sv.3, Novi Sad 2002, p. 370-379, -Lj. Juhas-Georgievska, Knjizevno delo Monahinje Jefimije [Literary Work by nun Jefimija], "Zbornik matice srpske za knjizevnost i jezik" urednik [editor] J. Delic, sv.1-2, Matica srpska, Novi Sad 2002, p. 58-66.. - Biljana Dojcinovic, "Transcribing the voice of the mother: The diary of Milica Stojadinovic Srpkinja", in GendeRing. Gendered readings in Serbian Women's Writing". Beograd, 206, p. 66. - Magdalena Koch, ...kiedy dojrzejemy jako kultura... Twórczosc pisarek serbskich na poczátku XX wieku (kanon-genre-gender) [...when we mature as a culture... Early 20th-century Serbian Women's Writings (canon-genre-gender)], Wroclaw 2007, p. 19-24.
Her authorial attribution is her name as a nun - we do not have this category Nun, skilled craftswoman, called "woman of wisdom", well-educated lady Jelena, the wife of Despot Ugljesa, born c. 1349, has the distinction of being the first Serbian authoress and the best known embroiderer. A member of the royal family, she had the opportunity to acquire education, learn Greek and enjoy the company of learned clerics. It is evident from the texts she wrote that she had used her potential to the full. At twenty two Jelena suffered a great personal loss and family tragedy when her husband was slain in a battle against the Turks in 1371. Some time before she had lost her infant son. Bereaved, she took the veil and chose the monastic name of Jefimija. Her important contribution to Serbian medieval literature consists of three poetic works of high artistic merit, preserved in the medium of embroidery and valuable not only as literature but also as works of applied-decorative art. These pieces of embroidery were gifts to monasteries, and "first person singular in all three texts emphasises Jefimija as donor and author." Jefimija's first text, "Lament for the Infant Ugljesa", was composed on the occasion of the death of her son. It was wrought in silver on a small double icon and presented to the monastery of Hilandar by Jefimija herself. The lament, written between 1368 and 1371, is imbued with "as much pain and wisdom as tender emotions." Her prayer "is not conventional or abstract, as it tends to be in the hagiographies of medieval saints; it is personal and concrete... The young mother confesses that, despite all her piety, she cannot help grieving for her child, and admits that, like with all mothers, her grief is stronger than her fortitude". "A Christian mother ought not to be impassioned with the sorrow for her lost child, but nevertheless, her courage is feeble because the nature... of a mother is stronger and it prevails.". "This was the first instance in the old Serbian literature that a woman spoke openly and directly of motherly love and her child. There had never been written more personal words than hers. As a nun Jefimija lived at the court of Duke Lazar, the ruler of Serbia. After his death in the Battle of Kosovo, she composed an praise-song to Duke Lazar and embroidered the text with golden thread on a length of silk which she intended for the shroud over the casket with the relics of St. Lazar. "The coupling of the sentiment of personal and national tragedy, in perfect harmony with restrained expression and composition elevates this text to the rank of the most beautiful works in Serbian literature." All Jefimija works were written "in first person singular as direct address to God or a Saint, a characteristic which gives them a warmhearted and intimate tone. Another characteristic is that they contain not abstract emotions or ethical deliberations, but sorrow and pain, personal grief, anxiety about one's own and the fate of the whole nation... The first woman in Serbian literature "whose writings we know of, wrote not about someone or something else, but about herself, and who did it in a clearly confessional and direct manner. She belonged to the medieval Serbian royal family and was a daughter of the knight (Serb. "ćesar'') Vojihna, nephew of King (Tsar) Dusan, and the wife of Ugljesa Mrnjavčević (married in 1365), the despot (it was a Byzantine title). When her baby son Ugljesa died (probably in 1368 or 1369) and her husband was killed in the Battle on Marica river (in 1371) she entered a convent, became a nun and took the name Jefimija. She learned to read and write both Serbian and Greek, moved in the circles of Byzantine and Serbian nobles and church leaders. NOT MENTIONED IN: - Buck, Guide to Women's literature, 1996. mk 12th Oct. 2010